
Welcome. I post Scripture, Xiaolin Showdown, etc, and I'm a writer.
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I See This, And I'm Left Thinking. Because As Far As I Know, Dashi Never Abandoned Dojo. But If You're
I see this, and I'm left thinking. Because as far as I know, Dashi never abandoned Dojo. But if you're talking about Dashi dying. Well. That's a different story isn't it?
Because dragons are clearly an extremely long lived race, possibly timeless. And in a scenario where people can choose immortality, such as Guan and good!Chase, without becoming villains (like Chase did), well.
Choosing a good but finite life could be seen as abandoning your immortal friend, couldn't it?
(Which of course could also apply to Omi and Chase, shhh.)
Itβs being played for comedy, but Dojo clearly has serious abandonment issues because of his last master.
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More Posts from Friedwritinggamingghost
In your fic where Chase goes back in time/astral projects into his season 1 self after Omi dies, is the reason Chase goes back to a time a bit before he first met Omi because he wants to have more time with Omi this time around?
While Chase is certainly happy for more time with Omi, it's more that he didn't want them to have any idea who he was, and therefore have no way to be prepared against him.
My own personal headcanon is that, while they were clearly told offscreen at some point, the monks had no idea who Chase was in the first season. And after, quite likely never actually seeing hide or hair of Chase in their lifetimes, Fung and the elders also might not quite remember about him without a refresher. And Dojo probably forgot about him until he came face to face with him again.
But in this, Chase will definitely have more time with Omi. All the time in the world, as a matter of fact. π
Votes are in, Heylin Omi and good Chase it is! π
Help I'm working on even more chapters at the same time now. π π π
1. Jack and Omi centered chap with time travel and some Chase Young at the end
2. Chase centered chapter
3. Xiaolin Showdown/Descendants au
4. More Coraline au
5. Chase wins
6. Continuation of chapter 5
7. Heylin Omi and good Chase
8. π§ββοΈ Chase and Omi
I don't plan on working on anymore chapters until this lot is done, but which one would y'all wanna see first?
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord.
A double minded man is unstable in all his ways. Let the brother of low degree rejoice in that he is exalted: but the rich, in that he is made low: because as the flower of the grass he shall pass away.
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: but every man is tempted, when he is drawn away of his own lust, and enticed.
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man worketh not the righteousness of God.
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James 1:1β-β¬27 KJV
So in "The End of the Beginning", Chase got so used to Omi popping up just casually, even just to hang out in his lair, and being able to pop up and mess with Omi whenever he wanted? π₯Ίπ’
Oof, hard to imagine how he must have felt to just suddenly have that vanish after so many years of getting closer. No wonder he snapped. What'd he miss the most?
He really did. Like, the way I view it, they were eating together more often than not, Omi would sleep over at Chase's several times a month, they went traveling together, while Omi never shirked his duties and he certainly didn't neglect his friendship with the other monks/Jermaine, if he wasn't with them then your best bet to find him was with Chase.
And honestly, if Chase wasn't busy with plots and such or trying to take out Hannibal, then you could find him with Omi. It was to the point that the other monks just accepted his presence when he showed up during one of their missions. They didn't like it, but they'd stopped complaining about it a while ago.
You know, when it comes right down to it, while Chase would certainly miss their arguments, their sparring, hanging around each other, helping each other, etc. At the end of the day, what he misses the most is Omi.
He just wants his friend back.
My brethren, be not many masters, knowing that we shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: but the tongue can no man tame; it is an unruly evil, full of deadly poison.
Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.
James 3:1β-β¬18 KJV