Unholy Trinity - Tumblr Posts
This is awesome! The way you described it makes me feel like that Emily would be first by a long shot to figure that they all like each other and would desperately be dropping hints. Meanwhile Charlie and Vaggie are both having a crisis because they are in love with TWO people and have no idea if everyone would be into that. A fun bonus would be Vaggie and Charlie easily catching on that the other likes Emily, but have zero clue if they would fit into the dynamic.
So overall, Charlie knows that Emily and Vaggie like each other, but she doesn’t know if either of them like her or want a poly relationship. Vaggie knows that Emily and Charlie like each other, but she ALSO doesn’t know if either of them like her or want a poly relationship. Emily is fully aware that everyone likes each other and is tired.
Hazbin Hotel Arranged Marriage Idea for Charlie/Emily/Vaggie: In agreement to halt extermination against Sinner/stop a potential war, Hell and Heaven agree to arrange a marriage between Charlie and Emily. A more realistic path will be Charlie residing (held hostage) in Heaven, but I want Emily to live in the Pride Ring. Not trusting the Hellborns, Heaven sends a squadron as guards for Emily, Vaggie just happens to be captain. I don't have much of a plot, but some things I could think of:
Tension between Charlie and Vaggie: Since Vaggie is an Exorcist and hasn't been exiled yet, Vaggie will be more hostile against her. Charlie will try to befriend her and accidentally fall in love because she is so pretty.
Actually, there will be tension between Charlie and Emily, too. Even though Emily was friendly to Charlie in "Welcome to Heaven", she was in her turf But now she is in Hell, and likely being inculcated all her life about Hell will be terrified. Charlie tries to show her the good things of Hell.
In most days, Emily will seek Vaggie in comfort or ask her personal for escorting.
Charlie invites Emily, and indectly, Vaggie, too, a stroll through the Morningstar garden and try to be romantic. But comedy is insured as Hell and Heaven are two very different cultures and have differences of what is considered beautiful. I talking about eldritch plants and horrors.
Charlie tries to bond Vaggie through sparrings, but she does not actually train her ability, keeps getting her ass. And Vaggie, taking pity on her and not because she likes her, teach her how to fight. But, like, one day, she manages to get the upper hand and to land Vaggie on her back. This, and this very important, made Vaggie flustered because she likes it???? Emily is there too since she wants to see her wife and guard/developing crush spur, and now discovering she may have a kink??
Lute is also apart of the guards and she fucking hates Charlie. She thinks the whole marriage is blasphemy but also envy that Vaggie is paying attention to Charlie and not her.
I have a new speedpaint coming out this Monday, 12:00 PM CST! Come check it out!!
(If you’d like to see speedpaint videos and webtoon episodes a day early, and much more, check out my patreon page!)
New speedpaint is premiering today at noon! Join the premiere! :D
I have a new speedpaint coming out this Monday, 12:00 PM CST! Come check it out!!
(If you’d like to see speedpaint videos and webtoon episodes a day early, and much more, check out my patreon page!)
reblog if you’re part of the holy trinity of unrecognized and dismissed sexualities
bisexual, pansexual, and asexual
Who is the False Prophet of Revelation?
Eli Kittim
Binary Patterns
The Bible often uses binary patterns by introducing two important figures who turn out to be one single individual. For example, a binary pattern can be seen in the Old Testament’s (OT) presentation of the two Messiahs in Judaism: one is a high priest, the other is an anointed king of the Davidic line (cf. Zech. 4:14). The two Messiahs can also be found in the Apocryphal literature, such as in the Testaments of the Twelve Patriarchs and the Damascus Covenant. However, in the New Testament (NT), these two Messiahs are morphed into one priestly/kingly figure: Jesus, the Son of God (cf. Heb. 4:14 and Mt. 2:1–2).
The same is true of the two witnesses in the NT. In order to understand the identity of the two witnesses in Rev. 11:3-12, we must first trace them back to the Hebrew Bible from which they emerge (Zech. 4:14). So when we trace the identity of the two witnesses back to the OT and the context in which they appear, we find that they represent the two Messiahs of Rabbinic Judaism. But these two figures later became coalesced, commingled into one, in the figure of Jesus Christ, who’s given the titles of king and high priest in the order of Melchizedek, who is also a king and priest (Heb. 7:13-17). Therefore, the two witnesses appear to represent the coming Messiah: Jesus Christ (cf. Mal. 4:5; Rev. 6:2)!
The Earth & the Sea
First Jn 5:6 uses the symbols of “water and blood” to represent the divinity and humanity of Jesus, thus indicating that he’s both God and man. The “water” symbolizes the divinity of Jesus, while the blood symbolizes his humanity. Thus, water symbolizes the spirit, while blood symbolizes the flesh.
Now let’s look at the serpent of Gen. 3, which is later identified as the devil or Satan, who is also known as “the great dragon.” Revelation 12:9 says that he will be incarnated on earth:
“And the great dragon was thrown down,
that ancient serpent, who is called the devil
and Satan, the deceiver of the whole
world—he was thrown down to the earth,
and his angels were thrown down with him.”
Isaiah 27:1 alludes to the “the spiritual forces of evil in the heavenly places” (Eph. 6:12) by portraying their ruler (i.e. the serpent/dragon) as residing “in the sea”:
“In that day the LORD with his hard and
great and strong sword will punish
Leviathan the fleeing serpent, Leviathan the
twisting serpent, and he will slay the dragon
that is in the sea.”
Just as 1 Jn 5:6 uses the symbols of “water and blood” to represent the spiritual and human domains, so the description of the two Beasts in Rev. 13—-one “rising out of the sea,” the other “out of the earth”——may be used in a similar fashion to describe the spiritual and earthly realms, respectively. In other words, the reference may be to a single individual who possesses two natures: a human & a spiritual one. Let’s not forget that in heaven, within the Throne Room of God, a sea is explicitly mentioned in Rev. 4:6 (cf. Gen. 1:7).
The Unholy Trinity
According to Rev. 13:4, the whole world “worshipped the dragon which gave power unto the beast” (i.e. the Antichrist). Yet notice that the second Beast (i.e. the False Prophet), who came out of the earth mimicked Christ because he “had two horns like a lamb … [but] spoke like a dragon” (Rev. 13:11). The point is that just as the two messiahs and the two witnesses represent one person, so the False prophet and the Antichrist may be one and the same person as well. The Book of Daniel doesn’t mention two Antichrists but rather one, namely, the “little horn” (Dan. 7:8; 8:9-12).
First Jn 4:1 associates false prophets with unclean spirits which have been unleashed in the world. Rev. 16:13 reads:
“And I saw, coming out of the mouth of the
dragon and out of the mouth of the beast
and out of the mouth of the false prophet,
three unclean spirits like frogs.”
The Dragon, the Beast, and the False prophet seemingly represent an unholy Trinity in which these three persons are one being, just like the Holy Trinity represents one being, not a plurality of beings. The Devil, the Beast, and the False prophet appear to be three manifestations or three modes that represent Satan, his spirit, and his incarnation.
False prophets in the OT
Surprisingly, we don’t find the phrase “false prophet” in the OT, but there are nevertheless references to many false prophets. The Septuagint (LXX) talks about the priests and the false prophets (ἱερεῖς καὶ ψευδοπροφῆται), and often links them together. The term ἱερεύς in this context refers to a priest, one who offers sacrifices to a god, an idol, or an evil spirit. So the LXX suggests that the false prophets are priestly insofar as they encourage the worship of idols (cf. Zech 13:2). Jeremiah 34:9-10 (LXX) associates false prophets with divination, enchantments, clairvoyance, dreams, sorceries, and with lies. Similarly, in the NT, false prophets are magicians, sorcerers, & illusionists (cf. Acts 13:6). This is reminiscent of 2 Thess. 2:9-11 in which the Antichrist “will use all sorts of displays of power through signs and wonders that serve the lie.” Likewise, in the Hebrew Bible, the false prophets are prophesying lying wonders and working miracles (see Exod. 7:8-13; Jer. 6:13). In the NT, they even rise from the dead (Rev. 13:3) and perform “great signs, even making fire come down from heaven to earth” (Rev. 13:13) in order to deceive if possible even the elect (Mt. 24:24).
False Prophets in the NT
Both Mt. 7:15 & Mt. 24:11 warn that there will be many false prophets (ψευδοπροφῆται) who will deceive the world. Matthew 24:24 speaks of false Christs (ψευδόχριστοι) and false prophets who perform “great signs and wonders.” Second Pet. 2:1 associates false prophets with false teachers who secretly introduce destructive heresies, even those that deny Jesus’ lordship. Similarly, 1 Jn warns of deception and commands Christians to “test the spirits to see whether they are of God; for many false prophets have gone out into the world. … This is the spirit of antichrist” (1 Jn 4:1–3). Thus, false prophets have the spirit of Antichrist. The apostle Paul calls them “false apostles” (2 Cor. 11:13) and “false brothers” (Gal. 2:4).
The most notorious false prophet in the Bible is the one referenced in the Book of Revelation. In Rev. 19:20, the signs that the False prophet performs in the presence of the Antichrist may be analogous to the signs that Jesus performs in the presence of the Holy Spirit who anoints him with power (see Lk 4:18; Acts 10:38). In fact, the relationship between the False prophet and the Antichrist seems to be analogous to the relationship between the first and second person of the Trinity in which the Word is not only with God but the Word is God, meaning that the Word & God are one and the same (see Jn 1:1). Thus, the reference to the Devil, his son (the Antichrist), and the unclean spirit (personified in the figure of the False prophet) may signify an unholy trinity of three persons who nevertheless share one being (Rev. 16:13). Let’s not forget that the great dragon——“that ancient serpent, who is called the devil and Satan”——is thrown down to the earth and takes the form of a man, as mentioned in Rev. 12:9. And just as Jesus, who is God incarnate, is called a prophet in Mt. 21:11, so the dragon, or Satan incarnate, may be dubbed the False prophet in Rev. 16:13. Matthew 7:15 warns of false prophets who come in “sheep’s clothing,” but who are “ferocious wolves.” This is echoed in Rev. 13:11 where the second Beast (False prophet) looks like a lamb but speaks like a dragon.
Conclusion
Curiously enough, it’s the False prophet who works miracles, not the Antichrist. But if the Antichrist is far more important, and if the False prophet is subordinate to the Antichrist, surely the Antichrist must have more power than him. Yet, in the Bible, the opposite seems true, which doesn’t make any sense. That’s why it seems far more plausible that they are one and the same person, just like the two witnesses and the two OT messiahs are one and the same person. So, the reference to the two beasts from the earth and the sea may be an allusion to a single individual who possesses two natures: a human & a spiritual one. Notice also that the second beast is not mentioned until after the resurrection of the first beast, “whose mortal wound was healed” (Rev 13:12), “and has come to life” (Rev 13:14). In other words, the second beast may simply represent the first beast after his resurrection. Therefore, it seems far more plausible to assume that the False Prophet is the Antichrist, who is also known by many other titles, such as “the man of lawlessness,” “the son of destruction” (2 Thess. 2:3), and the "Little horn" (Daniel 7:8, 20; 8:9-12, 23-26)!
Lemme just
*drops it on your dash like a cat bringing you a dead mouse*
(If people reblogged this Id appreciate it, I already feel like all this work will be ignored XD I really need some validation for this) Unholy Trinity in the Bjora Marches(Guild Wars 2)A whole day to do this damn thing
A little tribute to my favorite Guild Wars 2 area. Bjora Marches. Absolutely adore the Norse themed stuff and also the horror elements(really fitting RP wise as well since my trinity are veteran vampire/undead abomination hunters in my fantasy setting XD) Decided to give my characters a glow(not just my zerker) to make them pop out more.
For those curious, lady with the crossbow(Bolt Thrower riffle) is my Deadeye Cerise Jarena, Big Dude is my Firebrand Galmar Berastok and the big lady with the chonk swords is my Berserker Beth Ravencoft.
Solid…Hydra? (Dragon’s Dogma) featuring Galmar Berastok Wanted to do this dumb Metal Gear Solid joke before I inevitably burn myself out of Dragons Dogma like I usually do cause I play it very intensly every time I get back into it.
The 80s had Heathers (The Heathers)
The 90s had Jawbreaker (The Flawless Four)
The 2000s had Mean Girls (The Plastics)
The 2010s had Glee (The Unholy Trinity) (Yes, I know Glee came out in 2009. Shut up.) and MLP: EG: Rainbow Rocks (The Dazzlings)
Come on, 2020s! We need mean girl clique media!
RIP Evan Rosier you would've refused to call Twitter X
rip regulus black you would’ve loved tumblr, rip barty crouch jr you would’ve loved TikTok and rip Evan rosier you would’ve loved twitter