Solidarity - Tumblr Posts
If you don’t believe being asexual has any negative affect on people I was told by a psychiatrist that none of my relationships count because we didn’t have sex, and I can’t say I’m gay since I don’t want to have sex with girls.
and I was taken off my antidepressants because they may be lowering the libido I never had in the first place (plus various other reasons, but still immediately, cold turkey, which should NEVER happen unless they’re switching you to something else)
But aphobia doesn’t exist and asexuals are privileged, right?
The tags on my whiteness post said to me that white people (at least those that are racially aware) and colonized natives perhaps have more in common than most people think. Or at least more than they talk about it in public.
Not that they're the same. Misogyny and transphobia are not the same, but they are both veins of oppression in a patriarchy. Similar.
In the same way, that empty hollowness white ppl feel where your culture should be is not unlike what I feel as a native, from what I've read of your accounts. Learning your ancestors chose whiteness and safety and comfort over culture and identity. That now you have nothing because of the colonization and assimilation your grandparents experienced when they got to the USA. Because of whiteness. Because of the power it has even just as a concept in the US.
We experience these for much different reasons and at least your loss bought you privilege.
... but they aren't total opposites either. A hollowness where you know rich history used to be? Having culture but feeling a disconnect where you know More used to be? Feeling like you only have scraps of the culture your family used to have? Clinging to what you can get your hands on? Feeling like it's so detached that it's not really yours?
I get that and I bet I'm not the only one.
The USA's habit for white supremacy, racism, and colonization hurt all of us.
And it will benefit all of us to discard the systems those things built. They're still there and still hurting every one of us.
We can build a future that benefits us all instead as soon as we all start working on that together.
But we can't do that if some of us refuse to admit the system is what's hurting us. If we refuse to acknowledge that even with perfect politicians our Systems would still prevent progress because they are built on outdated and white supremacist ideals we'll just continue to suffer together under those systems instead.
We can't keep attacking each other just because some of us refuse to look at the ideologies fueling our current reality.
Purple Against Homophobia
Tumblr went purple today/last night. It took me a while to realise what it's for.
Purple Against Homophobia started as a facebook campaign to raise awareness about those who have committed suicide after anti-LGBT bullying. People around the world are wearing something purple to show their support for this campaign. I'm wearing a purple thing in my hair.
I hope you're all wearing purple too. Actually, no. Not really. I hope you're not judging or bullying anyone about their sexuality. It's none of your damn business anyway.
It blows my mind that people are still bullied about this. As far as I'm concerned, as long as everyone's consenting then I don't care. I've supported those friends and acquaintances of mine that have come out (because I'm their friend and that's what a friend should do), but I can't speak for the experiences that gays go through. I've never been through that and I never will. But I can say this: should you choose to judge someone about their sexuality then you are the one with the problem. I also don't want to hear the arguments that being LGBT is a slight against christianity. Theres only one man who can pass that judgement and it ain't you.
Who says love and sex should be the exclusive domain of straight people? What an awful, awful thing to say. Everyone deserves to be treated with kindness and respect. Everyone deserves to be loved and to love in return. No one deserves to be bullied because of this.
Sometimes anti-fascism means showing solidarity with those targeted and dehumanized by fascists by hitting up their restaurants for a meal!
This is incredible 🥺🥴🤧
Chills. I can't imagine my own high school showing up like this less than a decade ago to protest disgusting legislation like Florida's Don't Say Gay bill. The support Gen Z shows for the LGBTQ community is breathtaking.
The fight goes on. Keep it up.
Red Dress Day: Honouring Memories and Raising Awareness for Missing and Murdered Indigenous Women, Girls, and Two-Spirit People
May 6, 2024
Shaina Tranquilino
In Canada, Red Dress Day serves as a poignant reminder of the ongoing crisis surrounding missing and murdered Indigenous women, girls, and two-spirit people (MMIWG2S). This solemn occasion, marked by the hanging of red dresses in public spaces, symbolizes the lives lost and the urgent need for justice and systemic change. As we commemorate Red Dress Day, it's crucial to reflect on the profound impact of this crisis and renew our commitment to advocating for the rights and safety of Indigenous communities across the country.
The Significance of the Red Dress:
The red dress has become a powerful symbol in the movement to raise awareness about MMIWG2S. It represents the women, girls, and two-spirit individuals who have gone missing or been murdered, their spirits, and the bloodshed that continues to stain the fabric of Indigenous communities. Each red dress hung serves as a silent tribute, a visual reminder of lives cut short and families torn apart by violence and injustice.
Honouring the Memories:
Red Dress Day is a time for reflection and remembrance. It's an opportunity for communities to come together to honour the memories of those who are no longer with us. Through ceremonies, gatherings, and art installations, Indigenous and non-Indigenous people alike pay tribute to the lives lost and reaffirm their commitment to seeking justice and accountability. It's a solemn occasion but also a chance to celebrate the resilience and strength of Indigenous communities in the face of adversity.
Raising Awareness and Demanding Action:
Beyond remembrance, Red Dress Day serves as a call to action. It's a reminder that the crisis of missing and murdered Indigenous women, girls, and two-spirit people is not a thing of the past but a present-day reality. Indigenous women are disproportionately affected by violence and are more likely to experience homicide or disappearance compared to non-Indigenous women. This alarming statistic underscores the urgent need for systemic change to address the root causes of this crisis, including colonialism, systemic racism, poverty, and inadequate access to resources and support services.
Advocates and activists use Red Dress Day as an opportunity to raise awareness about MMIWG2S and to demand action from governments, law enforcement agencies, and society at large. They call for improved support services for victims and their families, culturally sensitive policing practices, and meaningful efforts to address the underlying factors that contribute to violence against Indigenous women and girls. By amplifying their voices and advocating for change, they strive to ensure that the lives lost are not forgotten and that future generations can live free from fear and harm.
Red Dress Day is a solemn yet empowering occasion that reminds us of the ongoing crisis of missing and murdered Indigenous women, girls, and two-spirit people in Canada. As we honour the memories of those who are no longer with us, we must also recommit ourselves to the fight for justice, equality, and respect for Indigenous rights. By standing in solidarity with Indigenous communities and demanding action from our leaders, we can work towards a future where every woman, girl, and two-spirit person is safe, valued, and able to live their lives free from violence and discrimination.
Standing Together Against Violence: The Moose Hide Campaign
May 7, 2024
Shaina Tranquilino
In a world where the statistics of violence against women and children are staggering, there emerges a beacon of hope—a grassroots movement born out of Indigenous wisdom and solidarity: The Moose Hide Campaign. This powerful initiative rallies men and boys, alongside all Canadians, to stand up against the pervasive scourge of violence towards women and children.
The Roots of the Moose Hide Campaign
The Moose Hide Campaign traces its roots to a sacred journey undertaken by a father and son from the Carrier First Nation in British Columbia, Canada. In 2011, Raven Lacerte and her father Paul Lacerte embarked on a symbolic pilgrimage to heal the wounds of intergenerational trauma caused by violence against Indigenous women and girls. During this journey, they hunted a moose, and Paul made a commitment to carry a piece of moose hide wherever he went as a reminder of his responsibility to protect women and children.
Inspired by this profound experience, Paul and Raven Lacerte founded the Moose Hide Campaign, inviting men and boys from all walks of life to join them in solidarity against gender-based violence. What began as a personal vow transformed into a nationwide movement, fueled by the collective determination to create safer communities for all.
The Symbolism of the Moose Hide
Central to the Moose Hide Campaign is the symbolic significance of the moose hide. In Indigenous cultures, the moose holds spiritual significance as a symbol of strength, protection, and resilience. By wearing a piece of moose hide, participants pledge to honor and uphold traditional values of respect, love, and non-violence.
The act of wearing the moose hide becomes a visible declaration of one's commitment to stand against violence and to foster healthy relationships based on equality and mutual respect. It serves as a conversation starter, sparking dialogue and awareness about the prevalence of violence in our society and the urgent need for collective action.
Mobilizing Communities for Change
At its core, the Moose Hide Campaign is a grassroots movement that empowers communities to take a stand against gender-based violence. Through educational workshops, community gatherings, and awareness-building initiatives, the campaign fosters dialogue and collaboration among diverse stakeholders, including Indigenous leaders, government officials, law enforcement agencies, and grassroots organizations.
One of the signature events of the Moose Hide Campaign is the annual Moose Hide Gathering, where participants come together to share stories, learn from each other, and renew their commitment to ending violence. This event serves as a catalyst for positive change, inspiring individuals and communities to take concrete actions to prevent violence and support survivors.
The Impact and Legacy
Since its inception, the Moose Hide Campaign has made significant strides in raising awareness about the root causes of violence and promoting healthy, respectful relationships. By engaging men and boys as allies in the fight against gender-based violence, the campaign challenges harmful stereotypes and empowers individuals to become agents of change within their communities.
The impact of the Moose Hide Campaign extends far beyond its tangible achievements. It represents a powerful testament to the transformative power of grassroots activism and the enduring strength of Indigenous wisdom and traditions. As more individuals and communities join the movement, the Moose Hide Campaign continues to inspire hope and ignite a national conversation about building a future free from violence.
Joining the Movement
In a world where the epidemic of violence against women and children persists, the Moose Hide Campaign offers a ray of hope—a reminder that change is possible when we stand together in solidarity. Whether you're a man, a boy, or a supporter of gender equality, there are countless ways to get involved:
- Wear the moose hide pin as a visible symbol of your commitment to ending violence.
- Organize or participate in Moose Hide Campaign events in your community.
- Educate yourself and others about the root causes of violence and strategies for prevention.
- Advocate for policies and programs that support survivors and promote healthy relationships.
- Support Indigenous-led initiatives working to address the systemic factors that contribute to gender-based violence.
By taking action today, we can create a future where all women, children, and communities thrive in safety and dignity. Together, let's stand up, speak out, and make a difference with the Moose Hide Campaign.
www.moosehidecampaign.ca
Celebrating National Indigenous Peoples Day: Honouring Culture, Resilience, and Heritage
Shaina Tranquilino
June 21, 2024
In many countries around the world, indigenous peoples have long been the custodians of unique cultures, traditions, and knowledge systems that are deeply intertwined with their lands. In Canada, National Indigenous Peoples Day stands as a testament to the resilience, contributions, and ongoing struggles of the First Nations, Métis, and Inuit peoples.
A Day of Recognition and Celebration
Established on June 21st, National Indigenous Peoples Day is a time for all Canadians to recognize and celebrate the rich cultural heritage and diverse contributions of Indigenous peoples. This day not only highlights the achievements and talents of Indigenous communities but also serves as a reminder of the ongoing journey towards reconciliation and understanding.
Honouring Culture and Heritage
Central to the celebrations are the diverse cultural expressions of Indigenous peoples, ranging from traditional dances, music, and storytelling to art, cuisine, and language revitalization efforts. Each of these elements serves to showcase the depth and resilience of Indigenous cultures that have withstood centuries of adversity and continue to thrive today.
Acknowledging the Challenges
While National Indigenous Peoples Day is a day of celebration, it is also an opportunity to reflect on the historical injustices, systemic inequalities, and ongoing challenges faced by Indigenous communities. Issues such as access to healthcare, education, clean water, and housing remain significant barriers for many Indigenous peoples across Canada and beyond.
Commitment to Reconciliation
In recent years, there has been a growing commitment to reconciliation between Indigenous and non-Indigenous peoples in Canada. This includes efforts to address historical grievances, promote cultural awareness and sensitivity, and support economic and social development within Indigenous communities.
Moving Forward Together
As we commemorate National Indigenous Peoples Day, it is crucial to recognize that true reconciliation requires ongoing commitment and action from all sectors of society. This includes advocating for the rights of Indigenous peoples, supporting Indigenous-led initiatives, and fostering meaningful dialogue and understanding.
Get Involved
There are numerous ways individuals and communities can participate in National Indigenous Peoples Day:
1. Attend Local Events: Many communities host events such as powwows, cultural exhibitions, and storytelling sessions.
2. Educate Yourself: Take the time to learn about the history, traditions, and contemporary issues facing Indigenous peoples in Canada.
3. Support Indigenous Artists and Businesses: Purchase Indigenous art, crafts, and products to support local economies.
4. Advocate for Change: Raise awareness about Indigenous rights and support initiatives that promote equality and justice.
National Indigenous Peoples Day is not just a day on the calendar but a reminder of the ongoing journey towards healing, understanding, and mutual respect. By celebrating the cultures, achievements, and resilience of Indigenous peoples, we can contribute to a future where all peoples can thrive in harmony with each other and the natural world.
Let us use this day as an opportunity to listen, learn, and stand in solidarity with Indigenous communities as we strive for a more inclusive and equitable society for generations to come.
Staying Strong with My New Year's Resolution: Month 7 Update Shaina Tranquilino July 5, 2024
As we find ourselves more than halfway through the year, it's a perfect moment to reflect on the progress we've made with our New Year's resolutions. For me, 2024 has been marked by a commitment that's truly close to my heart: monthly donations to causes that resonate deeply with me. This month marks a significant milestone as I enter the seventh month of this journey.
Each month, the decision of where to direct my contribution becomes a thoughtful process. This time, after careful consideration and deep reflection, I chose to support the Indigenous Peoples Resilience Fund. This cause is particularly meaningful to me because it addresses the critical needs and challenges faced by Indigenous communities, aiming to support their resilience and empowerment.
The Indigenous Peoples Resilience Fund (IPRF) stands out for its dedication to providing direct support to Indigenous-led organizations across North America. These organizations work tirelessly to address issues ranging from healthcare disparities and educational access to environmental conservation and cultural revitalization. By contributing to the IPRF, I feel connected to a cause that not only acknowledges historical injustices but actively works towards creating a more equitable future.
What began as a personal commitment at the start of the year has evolved into a source of inspiration and fulfillment. Each donation reaffirms my belief in the power of collective action and reminds me of the importance of solidarity with marginalized communities. It's not just about the financial support; it's about standing in solidarity, amplifying voices, and advocating for change.
Looking ahead, I am excited to continue this journey, knowing that each month brings new opportunities to make a positive impact. Whether it's supporting environmental conservation, advancing social justice, or promoting education, each cause represents a step towards a more just and compassionate world.
To anyone else on their own journey of personal growth and social responsibility, I encourage you to stay committed. Small actions, when multiplied, can create meaningful change. Whether you're donating to a cause, volunteering your time, or advocating for important issues, your efforts matter.
As I reflect on the past seven months, I am grateful for the opportunity to contribute in a meaningful way and look forward to the months ahead with renewed enthusiasm. Together, let's continue to make a difference, one step at a time.
We should be more pro-active or we’ll see more of such sad fates of honest people.
I've been thinking about the battle of Hogwarts recently, and I really dislike the idea of all the Slytherins leaving after Pansy threatens Harry. I feel like not all of them would have left. I have this beautiful image in my mind of a different scenario. It's right before the battle and Voldemorts amplified voice has delivered its dire message. Not a word is spoken until Pansy steps forward and urges everyone to "grab him". Except this time Ginny isn't the first to put herself in front of him. Before anyone can even think, a Slytherin sixth year, a girl barely of age, makes her way past Pansy and blocks her path to Harry Potter. The hall remains silent as everyone watches in shock. A Slytherin protecting Harry Potter? They have forgotten that while Slytherins are cunning and ambitious, they are also determined. They have forgetten that your house is a representation of the values you hold closest, not the only traits you possess. They have forgetten that Slytherins can be brave, wise and loyal. That just because someone is a Slytherin, doesn't mean that they are evil. The still doesn't last long, just long enough for people to realise what has happened. Ginny steps forward and takes the girls hand. A girl in her year, a girl she had never spoken to before, had stood up for what was right, and she would stand with her. And then the other houses join them. First the Gryffindors, then the Ravenclaws and the Hufflepuffs. Then the Slytherins. The four houses standing together, shoulder to shoulder, hand in hand, ready to protect their fellow student from the evil outside. For Cedric Diggory. The spare. For Harry Potter. The Chosen one. For themselves and their future, just as the sorting hat had advised. Not all of them go to protect him but many do. The Slytherins cannot blame their housemates for not wanting to fight. They knew that many of their parents and family members would be out there fighting against them. No one could blame them for wanting to avoid that. Still, some Slytherins went anyway, knowing that they would be forced to face their loved ones. Pansy wants to scream. She yells and calls them blood traitors, slinging foul curses at them before MacGonagall cuts her off and sends her, and those housemates who chose, away. Everyone burst into cheers as they left the great hall, many running to congratulate their Slytherin friends on joining them. Harry turned around to find the girl who had stood up for him. A girl he didn't even know. He found her in the crowd and she noticed his looks. As he went to flag her down, he was dragged away, but before he lost her to the roar, she nodded her head to him in understanding. And so they fought. Side by side, Slytherin, Gryffindor, Ravenclaw and Hufflepuff alike protecting each other. Some fought their own parents, backed up by friends who they knew would never let them down, no matter what house they were from. They fought, they died, they were injured, they tended to the wounded. They cried, they mourned, and they held their loved ones even closer. They watched as Voldemort arrived with Harry Potters body at his feet. They listened to his grand speech as he urged them to join them, his own house, his family. But no Slytherin joined him that night. They stood side by side with their schoolmates, and they joined hands, because if they were to die then they would die together. And they did not regret their choice at all. They cheered when Harry rose up, they fought in the last stretch of the battle, and they watched the final showdown in awe. It was finally over. Harry never learnt the girls name. He never found her again. But many years later, when Albus Potter worried about his house, Harry didn't tell him of Severus Snape. He told his son of a girl he never knew standing up for him in front of her own housemates and certain death. He told his son of the Slytherins who fought and died beside him to make the world a better place. He told his son that if he was a Slytherin he should be proud. For Slytherins could be brave, wise and loyal. They were all just students.
random musing.
something i really love about life right now is the silent wobble of solidarity when i see another person who has a movement disorder. i wobbled past a guy with cerebral palsy at the store and he raised his T-rex hand to me like it was a gang sign. hell yeah we may be wobbly but we’ll be wobbly together
Sources for Somerton's Plagiarism from Hbomberguy's Video (as much as I could get)
I went back through Harry's video, focused entirely on the sources James Somerton pulled from in the hopes of creating as much of a comprehensive list as I could--though my Google-Fu is not very strong. I did however find something I thought was forever lost and that made me very happy--specifically the magazine Midlands Zone containing the column by Steven Spinks that Harry poignantly used as an illustration of gay erasure... while Somerton uses it to sound like HE is waxing remorseful about the very subject.
This is not a complete list, I'm sure. For one thing, I was only able to attempt to pull sources that Harry himself mentioned in the video. Surely there's so very much more out there. I expect there to be a great deal more internet archeology to unearth just how much writing and culture Somerton has stolen like he's the British Museum of Natural History but for gay people.
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Harry's list of mentioned youtubers:
Alexander Avila - https://www.youtube.com/@alexander_avila Matt Baume - https://www.youtube.com/@MattBaume Khadija Mbowe - https://www.youtube.com/@KhadijaMbowe Lady Emily - https://www.youtube.com/@LadyEmilyPresents Shanspeare - https://www.youtube.com/@Shanspeare RickiHirsch - https://www.youtube.com/@RickiHirsch VerilyBitchie - https://www.youtube.com/@verilybitchie
Harry created a convenient playlist of videos by these and other people he wants to bring to everyone's attention.
Please give them your support.
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Midlands Zone Magazine - Column by Steven Spinks
After a great deal of searching, I found an archive of the "Midlands Zone" magazine, where you can read through past issues dating all the way back to February 2014. I have also found the issue from which Somerton took Spinks' poignant discussion of gay erasure: Overall archive Specific Issue - Pages 16-17
It will not allow you to download it, but you can read it exactly as it appeared in print form.
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My best effort to find the exact book or article Somerton lifted from to be able to get attention to the original writers
Tinker Bells and Evil Queens By Sean Griffin
The Celluloid Closet By Vito Russo Wikipedia article about the book Wikipedia article about the documentary My weak google-fu could not find where you can access the book or documentary. Check your local municipal or university library for book or documentary, or if you know a good source for one or both, please reblog with it added
Camp and the Gay Sensibility By Jack Babuscio
The Groundbreaking Queerness of Disney's Mulan By Jes Tom Personal site with links to social media accounts
Why Rebel Without a Cause was a milestone for gay rights By Peter Howell
Why "The Craft" is still the best Halloween coming out movie By Andrew Park
Opinion: From facehuggers to phallic tails, is 'Alien' one of the queerest films ever? By Dani Leever
Women and Queerness in Horror: Jennifer's Body By Zoe Fortier
[Pride 2019] We Have Such Sights to Show You: Hellraiser and the Spectrum of Queerness By Alejandra Gonzalez
Revealing the Hellbound Heart of Clive Barker's 'Hellraiser' By Colin Arason
Queering James Cameron's Aliens (1986) By Bart Bishop
Demeter and Persephone in space: transformation, femininity, and myth in the 'Alien' films By David Greven
Fears of a millennial masculinity: Scream's queer killers By David Greven (Scholarly site, unable to access original work, offers a way to request a full copy of the text in PDF)
Queer Subtext in Stephen King's It - Part 1: 'Reddie' Character Analysis By Rachel Brands Rachel is the very unfortunate lady who found out she was being stolen from because she supported Somerton through Patreon and saw one of his videos early with her writing--lacking any form of citation or credit
How 'It: Chapter Two' Leaves Richie Tozier Behind By Joelle Monique
When Horror Becomes Strength: Queer Armor in Stephen King's 'IT' By Alex London
Why Queer People Love Witchcraft By Amanda Kohr
'The Favourite' Queers The Past And The Present By Giorgi Plys-Garzotto
(Wuko) Crush (Mako x Wu) By MoonFlower on YouTube
5 Terrible Movies With Awesome Hidden Meanings By J.F. Sargent
The Radicalization of Sexuality: The Queer Casae of Jeffrey Dahmer By Ian Barnard
Netflix's 'Dahmer' backlash highlights ethical issues in the platform's obsession with true crime By Shivani Dubey
The Possible Disturbing Dissonance Between Hajime Isayama's Beliefs and Attack on Titan's Themes Original Article by "Seldom Musings" (Author has made all posts not related to Attack On Titan private and has retired from the blog)
Everyone Loves Attack on Titan. So Why Does Everyone Hate Attack on Titan? By Gita Jackson
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The following people are otherwise named in the video. There are no direct citations of articles or books by them in said video. I am unable to guarantee that I have identified the correct individual.
Darren Elliott-Smith Michaela Barton David Church Claire Sisco King Amanda Howell Jessica Roy
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Telos announced and cancelled a film likely based on this book: The Final Girl Support Group - By Grady Hendrix
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I refrained from including certain sources.
First off only focusing on Somerton's work.
Secondly not including anything that might be visible enough to not require amplifying their voice (I cannot speak for all of those I have found links to, but journalism is frequently a thankless job).
Thirdly any source that is of a nature that is antithetical to the very existence of the queer community, such as the right-leaning source that didn't make it into Somerton's video, but Harry was able to identify as a source he had considered using.
If you feel I have missed a mentioned source--or you know of a source from material that was not covered in Harry's video--please do not hesitate to reblog with added details.
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Please share this information far and wide, and please add to it if you find more material that can be positively identified and linked to the creator/writer.
hey fellow Europeans (EU), just a friendly and mildly concerned reminder that in less than a month, the European elections are taking place. it's an election with a historically low turnout, but one that is just as important as any other, if not more. the composition of the EU parliament determines the political direction of the EU, and has an impact on all 27 countries through directives and regulations that get voted.
we cannot let far right extremist parties get an even bigger stronghold there than they already do. sadly, there are very significant threats of exactly that happening from many countries.
so please, if you are an EU citizen living in the EU and are of voting age, check the modalities to vote in your country of residence, and make sure to make your voice heard.
I read a fic by @flyingfish1234 , and it was about Jimmy being able to use a mini version of them to like, reanimate
And then this idea popped out of my head
Good for spooking anyone!
Ah, yes. What a Fancy drawing.
Left to right:
Smallish, Solidarity, Grian, Inthelittlewood
Best timing, Grian is apparently a Lord now 🤣🤣
