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Heres A Zuko With An Embroidered Jacket. Not Seen: Turtleducks On The Butt. Congrats On Finishing Salvage!

here’s a zuko with an embroidered jacket. not seen: turtleducks on the butt. Congrats on finishing salvage!
[id: Drawing of Salvage Zuko. He’s dressed in a parka with a dragon embroidered on its sleeve, with his dao sheathed on his back. His right hand is raised, with little firefly embers rising off of it towards the starry night sky behind him. End id.]
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More Posts from Lintukodossa
I talk about it a little in this post and its various comments, but I think that the themes of life, death, and immortality that exist within KNY are genuinely some of the most interesting parts of the series at large. The most prominent and straightforward example of this exists within Muzan’s desperate quest for a perfect eternal life, which directly conflicts with Kagaya’s belief in the longevity of the human will. The former is concrete, physical, and simple where the latter remains abstract and very difficult to define.
It’s obviously displayed in Kagaya’s death scene;






But is also scattered throughout the manga in different moments — Sanemi’s first meeting with Kagaya is one of them, because it’s where Kagaya first mentions how little he thinks his life matters when he has an heir to continue aiding and leading the organization for him. He finds his eternity in the long standing effort his family (both biological and chosen) has made and will continue to make in freeing the world of the demonic blight. Which is a philosophy that he makes sure Muzan knows is followed by everyone who fights and lives or dies for the organization and its cause. The young men and women who didn’t pass Final Selection, the demon slayers on Mt. Natagumo, Rengoku, and so on so forth.
He dies knowing that he has a guaranteed legacy, and that Muzan’s inherent nature as a demon means he will never be allowed to do the same. Why do you think he becomes so angry when Kagaya mentions how his death means the death of all his demons too? He knows just as well as Kagaya does how limited he is. There is no one to avenge him or continue his work if he fails the way Kagaya and the Ubuyashiki have always had the Demon Slayer Corps. And even when the organization disbands, they have the certainty of a peaceful, demon-free future waiting for them. That is what they have all worked for, and the desire for tranquillity will always exist within humanity no matter who the enemy becomes.
Yorichii understood that very well… but his older twin brother, Michikatsu, could not fathom it.


He was utterly befuddled by Yorichii’s smile as he thought of the uncertain future, imagining a generation even stronger and more capable of saving lives than they were. He didn’t help the Sengoku Era demon slayers develop breathing styles or teach them or do anything because he wanted to be remembered — it was because he believed in the cause as earnestly and as fiercely as the old families who had followed it for centuries before him. By his own admission, Michikatsu had become a demon slayer out of insecurity and jealousy. He questions how his younger brother managed to leave so much more of himself behind when he was the one who became immortal, but he did this to himself.
He abandoned his wife and his children alongside his personal honor and his dreams and his cause and that’s why he can’t even begin to fathom Yorichii’s hopes for the future even when its manifestation is standing right in front of him;


Together, Yorichii and Michikatsu act as the second biggest philosophical contrast in KNY. They are the everlasting legacy of a man who could not care to leave one behind and the forgotten samurai who was utterly obsessed with the idea of having one, but didn’t know what that really meant. Tanjiro and Muichiro are also wonderful examples of this, because Tanjiro has absolutely no direct relation to Yorichii, and yet he effectively acts as his heir. On the other hand, Muichiro is explicitly noted to be Michikatu’s descendent by Kokushibo, but he is originally thought to be a Sun Breather’s descendant and rejects Kokushibo altogether. More than that, Kokushibo is the one who ultimately kills him.
Michikatsu literally and metaphorically kills any chance he has at having a legacy with his own hands, while Yorichii aids Tanjiro long after death.
It’s a beautifully painful contrast.