My Most Earnest Piece Of Advice For All Magical Heroes And Practitioners In General Will Always Be To

My most earnest piece of advice for all magical heroes and practitioners in general will always be to remain critical of those who take up a title of ‘leader’ or ‘mentor’ in magical spaces.

While I find it so important in life and in magic to be soft and trusting, too many times has that kindness been seen as weakness to those who tout a position of power (whether that position is of an elder or teacher, by someone who claims ownership of a movement or idea, or is bureaucratically instated).

Respect should be something that is inherent in all directions, not something that needs to be earned. Never feel like you are less worthy to practice or take up space in a community because you do not have the same knowledge or tools at your disposal. If you are ever made to feel that way, or if you suspect others are being made to feel that way, the best thing you can do is distance yourself from it and perhaps start something new.

However, too often I’ve seen an earnest project turn into a cult of personality and I caution anyone who feels the need to start an intentional community, magical or otherwise, without the proper emotional maturity and experience with working with a diverse group of individuals.

Chaos magick and witchcraft can be distinct practices.

Traditional witchcraft has an established canon (or canons, if you factor in different folk traditions) and some practitioners of witchcraft are followers of Wicca, a religion.

While some chaotes fall victim to the trappings of dogma, whether that is through the exploration of certain paradigms or through literature penned by other chaotes, chaos magick is fundamentally non-dogmatic in that it emphasizes the importance of paradigm shifting.

Chaos magick is concerned purely in the essence of magia through technique. Chaotes can, and often do, implement tools and methodology of witchcraft or other paradigms to further our understanding of magia. While practitioners should be sympathetic to closed traditions and wary of insensitive appropriation, there is no ultimate truth and thus we are free to explore and experiment.

Eclectic witchcraft and chaos magick both embrace a variety of methods, but chaos magick can be dynamically dogmatic: chaotes can use belief as a tool and the dogma shifts with the paradigm. A while an eclectic practice may be syncretic, an amalgam of a bunch of practices without a common theory, chaos magick, and particularly paradigm shifting gives us a way use a variety of practices while keeping each distinct.

Furthermore, I would say that a practitioner of pop culture witchcraft is different from a chaote using pop culture magics. Someone who has a pop culture witchcraft practice probably uses a syncretic system to operate while a chaote could not.

Edited for clarity. Thank you to @niaskotl for the notes!

u said in ur post u didn't get a sincere answer, did u mean answer to what physical magical girls are? i can try explaining if you felt their explanation didn't help, if you're okay with that /genuine

Thank you for the message! ☆

Yes, I was referring to what it means when folks say that physical magical girls have been able to manifest transforming physically and what that actually entails besides the process of getting there (i.e. working with the Laws of Assumption and Attraction). If you feel like you have something to share along those lines, I think people would love to hear it. I know I’d certainly be interested!

While I did get some more background on the community from the subsequent posts, it didn’t really elucidate what I was originally asking about. I’m not sure how a genuine question got interpreted as a dig on anyone or their practice but if people saw it that way, I sincerely apologize. My only intention here is to document my processes and learn more about what others are doing.

A friendly reminder that you do not need to transform to be a magical girl!

You don’t need a familiar or magical guide to be a magical girl!

You don’t need a set battle costume or magical weapon to be a magical girl!

You don’t need a concept or script to be a magical girl!

There are limitless ways your practice and identity can manifest and grow and they are all valid and beautiful. ♡

Can someone explain to me the actual difference between ‘physical’ and ‘astral’ magical heroes? Most of the folks that I have come across that label themselves ‘physical’ heroes don’t really seem to have a practice rooted in or working in this reality? They seem to still rely heavily on astral work and reality shifting.

For example, I suppose you can argue that my approach is ‘physical’ since I have an established magical practice utilizing tools and techniques that are tangible in the here and now (not that they couldn’t also be used out of the current timeline or on the astral) and I work to better our current and shared reality. I don’t really assert that the ‘physical’ or ‘astral’ distinction has to be made but if people feel that they need to use those labels, I think the community has to do a better job explaining the difference in approaches.

I was probably away from Tumblr long enough to miss a lot of the alterhuman/therian discourse that has been circulating. To be fair, discussions around ‘otherkin’ were just peaking in popularity around the time I abandoned my old account (not for any reason besides being busy with other things and it was mainly used for creative reference anyway).

While I personally do not use any of those labels to identify myself nor do I feel compelled to thoroughly define myself in that way, perhaps I always figured everyone had experiences that triggered very specific emotions and bodily memories that were not quite describable by ‘normal’ means. Then again, I similarly felt for a long time that everyone wondered what it would be like to be a different gender or that everyone dealt with executive dysfunction to some degree—only to come to the realization years later that it was surely not the case.

But these feelings of ‘otherness’ within the self is part of what I was alluding to in my manifesto when I say that ‘We are fragmented and multifaceted’. Of course each of us is allowed to explore diverse interests and aesthetics but it’s more than that: within each of us is a series of refractions of experiences and emotions like if life was light filtered through a gem or placed in front of funhouse mirrors. It can be beautiful and terrifying and lonely to be confronted with disparate feelings or memories and contradictions within ourselves.