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What Did Mahatma Gandhi Think Of Afrakan People?



What did Mahatma Gandhi think of Afrakan people?
Was Mohandas Karamchand Gandhi, the revered leader of India’s freedom movement, a racist?
A controversial new book by two South African university professors revealsshocking details about Gandhi’s life in South Africa between 1893 and 1914, before he returned to India.
During his stay in South Africa, Gandhi routinely expressed “disdain for Africans,” says S. Anand, founder of Navayana, the publisher of the book titled “The South African Gandhi: Stretcher-Bearer of Empire.”
According to the book, Gandhi described Africans as “savage,” “raw” and living a life of “indolence and nakedness,” and he campaigned relentlessly to prove to the British rulers that the Indian community in South Africa was superior to native Africans. The book combs through Gandhi’s own writings during the period and government archives and paints a portrait that is at variance with how the world regards him today.
[The dark side of Winston Churchill no one should forget]
Much of the halo that surrounds Gandhi today is a result of clever repackaging, write the authors, Ashwin Desai and Goolam Vahed, professors at the University of Johannesburg and the University of KwaZulu Natal.
“As we examined Gandhi’s actions and contemporary writings during his South African stay, and compared these with what he wrote in his autobiography and ‘Satyagraha in South Africa,’ it was apparent that he indulged in some ‘tidying up.’ He was effectively rewriting his own history.”
Prize-winning Indian author Arundhati Roy says the book, which will hit stores next month, is “a serious challenge to the way we have been taught to think about Gandhi.”
Here is a sample of what Gandhi said about South Africans:
* One of the first battles Gandhi fought after coming to South Africa was over the separate entrances for European and Afrakans at the Durban post office. Gandhi objected that Indians were “classed with the natives of South Africa,” who he called the kaffirs, and demanded a separate entrance for Indians.
“We felt the indignity too much and … petitioned the authorities to do away with the invidious distinction, and they have now provided three separate entrances for natives, Asiatics and Europeans.”
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