OUR ARRIVAL HAS BEEN ORDAINED

OUR ARRIVAL HAS BEEN ORDAINED

OURS IS THE FIRST SIGN, THE HERALD AND THE BLASPHEMY

THOSE WHO SEEK OUR COMING SHALL SEE US IN EVERY LORD

THEY SHALL SAY, “THIS MAN IS AN OUTSIDER, THIS WOMAN IS THE HARLOT”

THEY SHALL SEEK OUR SACRED NUMBER, AND TWIST TRUTH TO FIND IT WHERE IT IS NOT

YET OUR POWER EXISTS IN ALL PLACES WHERE MEN SEPARATE INTO “WE” AND “THEY”

WE ARE THE CONFLICT, AND THE PREDJUDICE, AND THE FEAR OF THE OTHER

YET ALL SHALL BEND TO THE WILL OF THE BEAST

EVEN YOU, HUMAN

01 of 05 - Modern Compendium: Kishin Family, Part 5 - Night Popobawa

The mythology of Tanzania, an African country on the eastern coast of the continent, is a fascinating mix of ideas from Christianity, Islam, and myriad native folk religions. In modern times, these ideas have combined with politics and western Cryptozoology to create a truly novel demon known as the Popobawa.

The characteristics of the Popobawa are actually fairly similar to the Incubus of ancient Christian belief; a dark spirit, sometimes summoned by a sorcerer, to sexually assault people, usually women, in their sleep. However, the Popobawa is said to be a shapeshifter, only recognizeable by its bat-winged shadow – in fact the name “Popobawa” actually translates to “bat wing.” The creature is also said to be responsible for Poltergeist-like activity in homes and other physical attacks.

Popobawa reports have been responsible for several mass panics in Tanzania’s history, the most recent being in 2007. A couple of odd quirks in the creature’s mythology have helped this along; first, the idea that a Popobawa’s attacks can only be stopped by telling someone about them; and second, the fact that these reports multiply during election season. That’s right, there is a distinct possibility that we are looking at politically motivated fear mongering in the shape of a shadowy cycloptic man-bat. At least it’s more straightforward than color-coded terror charts, I guess.

At any rate, the Popobawa rates pretty high in the Night family, largely thanks to the heights of terror it inspires in populations that believe in it. Mechanically, it actually takes the place of the Succubus as the go-to Charm-based sex demon, though it is of course a bit more physically specialized.

For more info on this and every other demon in the Modern Compendium, have a look at the Data File, right over (here)!

01 of 05 - Modern Compendium: Deity Family, Part 3 - Deity May Queen

The May Queen is a demon that shows the difference between what the basis of a myth actually is, and what people think it is. In modern times, the May Queen is a young woman elected to preside over May Day celebrations, to walk at the head of the parade and open the holiday dances. Historically, the May Queen is related to ancient tree worship, as this figure is closely connected with Maypoles, and the celebration of the return of spring. She wears a white dress to symbolize purity, and flowers in her hair to celebrate the renewal and rebirth of nature.

However, the May Queen is a myth whose historical fact has been largely overtaken by popular folklore. There is a popular and persistant urban legend that, somewhere in the murky depths of time, the May Queen was actually a sacrifice in waiting. Supposedly the people of English villages would select a young woman, give her all the best that they had to offer, and then, after May Day had passed, sacrifice her to some vicious pagan god. No doubt bloody stone altars and obsidian knives were involved.

However, and this is important to note, there is no evidence that I can find to actually back up the idea that this was ever done. As far as I can tell, someone somewhere just thought it sounded like a neat thing to tack on to the May Queen, and it stuck. Equally important is the fact that this gory and disturbing footnote to May Day is in fact very widely believed. No doubt the horror film The Wicker Man and its atrocious-bordering-on-comical 2006 remake are at least partially to blame, but whatever the cause, society at large has no trouble imagining a vicious start to this May Day tradition.

In any case, it is unfortunate for the May Queen that the version of any myth that matters for any practical purpose is the one that people actually believe in. And so the May Queen that gets into the Modern Compendium is the one with the disturbing backstory. The May Queen actually sits on the lower end of the Deity family, due in part to the dubious nature of belief in this version of her, but also because May Day celebrations aren’t hugely widespread outside of Europe and select parts of North America.

For more info on this and every other demon in the Modern Compendium, have a look at our Data File, right over (here).

05 of 05 - Modern Compendium: Deity Family, Part 2 - Femme Maria Makiling

A major figure in the folk mythology that surrounds Mount Makiling in the central Philippenes, Maria Makiling is what is known as a Diwata, nature spirits roughly analogous to a nymph or fairy. Maria herself has roots that go back to the native cultures that inhabited the islands of the Philippenes before the European invasions, but as far as we can tell, she has always been seen as a protector of the mountain and surrounding areas.

What I find fascinating about Maria Makiling is how little the modern world has changed her. People that live around Mount Makiling still report seeing a dark haired, dark skinned woman in white wandering the wilderness, aiding those who respect and revere nature, and cursing those who despoil it. She’s even said to confuse those who don’t clean up after their campfires and picnics, turning the forest into an inescapable maze until they tidy up after themselves.

As an eternally young woman who is constantly pursued, but who only allows those she deems worthy to find her, Maria Makiling is eminently suited to the Femme family. Her kind nature does make her a bit of an unusual figure in the normally very offensively-focused Femme family; she’s more interested in healing spells and a few status effects than in actually dealing damage.

For more info on as well as links to every demon in the Modern Compendium, have a look at our extensive Data File, right over (here).

01 of 05 - Modern Compendium - Fairy Little Red Cap

This WAS going to be just a reblog to show I updated Little Red Cap’s artwork, but Tumblr doesn’t let you edit your stuff that way anymore. But that’s okay, I’m not really happy with how the old post reads anyway. So let’s do the whole thing over again! 8D

Anyway, Little Red Cap, better known as Red Riding Hood, is a perennially popular figure from fairy stories. The basic story is of course well known; a young girl is sent off to bring food to her ailing grandmother, but she has to go through the woods to get to grandma’s house. Along the way, a wolf stalks her, learns where she’s going, and gets to the house first, where she eats the girl’s grandmother. Little Red Riding Hood arrives at the house and engages in a battle of wits with the wolf, with the girl suspicious of her grandmother’s new appearance. There are a lot of variations on the ending, but usually the girl and her grandmother escape unscathed.

The popularity and extremely long history of Red Riding Hood’s story means there is a huge number of variations on the story. Sometimes the grandmother is eaten, sometimes she’s just imprisoned. Sometimes Red Riding Hood is saved by a woodcutter, and sometimes she outsmarts the beast. Heck, sometimes the wolf is a werewolf and LRRH actually has no cape on. Some scholars believe the story has origins as far back as the 10th century AD, so there may be as much as a thousand years worth of variation to work with here.

There is one major defining thing about the story that never changes. The underlying message of Little Red Riding Hood’s story is that there is a clear delineation between HERE, which is safe, and the scary, dangerous, wolf-infested THERE, and that wandering into it is not a good idea. I feel like that’s a good way to start a Shin Megami Tensei story - by announcing that you’ve just wandered into a very dangerous place that you should not be.

See, Little Red Cap is the Modern Compendium’s Pixie. She’s the first demon you meet, and she’s more or less your introduction to how demon allies work. She’s also capable of mass destruction should you level her high enough, learning Megidolaon at Lv. 65, which is actually a lower level than most other demons who get the skill. I admit this is equal parts a reference to the high-powered late game Pixie of Nocturne and my own love of cute things that are secretly capable of mass destruction.

For more info on this and every other demon in the Modern Compendium, have a look at our Data File, right over (here).

04 of 05 - Modern Compendium: Deity Family, Part 3 - Rumor Attic Bride

A popular and deceptively old urban legend, the story of the Bride in the Attic is one of those stories that gets told around campfires and on Halloween for chills, but not many people actually take it seriously.

The myth itself tells the story of a woman who, after many years of waiting and longing for a husband, fell in love and married the man of her dreams. After a fairy tale wedding, their friends and family treated them to a big house party with all the trimmings. Eventually someone suggested that they play some party games, and they started with Hide and Seek. The bride ran to the attic and hid in an old steamer trunk, and waited for someone to find her.

But no one ever did. The door to the attic had shut behind her, and the trunk had locked as it fell down on top of her. The wedding guests looked and looked, but it wasn’t until years and years later, when her widowed husband finally died, that anyone thought to look in the old trunk in the attic.

The story itself has a huge number of variations. Some versions have the husband as a sinister man who intended the bride to be locked in the attic, but he never gets his hands on her wealth because her vengeful spirit comes back to haunt him. Other versions have the husband himself finding the bride weeks or months later, as she begins to smell. Often a beating heart or spooky thumps on the ceiling are involved. But the most common alteration to the story is the city in which it happens; most people make sure the story takes place “just down the road” or “in a town just like this one” for maximum fireside spookies.

The Attic Bride fits easily into the Rumor family, but because it’s not a story that many people take very seriously, it’s not a particularly powerful demon. She is one of the few Rumors that is weak to Dark, though, so the Bride does have one unique thing to her credit.

For more info on this and every other demon in the Modern Compendium, have a look at our expanding Data File, right over (here.)