The Little Book Of Revelation: The First Coming Of Jesus At The End Of DaysBy Eli Of Kittim (Amazon)

The Little Book of Revelation: The First Coming of Jesus at the End of Days
By Eli of Kittim (Amazon) https://www.amazon.com/Little-Book-Revelation-First-Coming/dp/1479747068

Heaven Within

Could it be possible that The Little Book is already here? ― Eli Of Kittim, The Little Book of Revelation: The First Coming of Jesus at the End of Days http://www.amazon.com/Little-Book-Revelation-First-Coming/dp/1479747068/ref=la_B00FWAVSMC_1_1/178-5016372-4583639?s=books&ie=UTF8&qid=1414497162&sr=1-1

The Biblical "Last Days" Have Not Yet Happened

By Author Eli of Kittim

It is of the utmost importance that we compare scripture with scripture so as to understand the author's intentions rather than projecting our own subjective interpretations into the text. For example, many conservative biblical scholars insist that the term “last days” refers specifically to Jesus’ first coming some two thousand years ago. They often refer to a handful of verses that seem to support this interpretation. One such reference can be found in the book of Hebrews chapter 1 and verses 1-2:

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these LAST DAYS has spoken to us in His Son.” (Emphasis added).

Here is the assumption: if Jesus’ first coming has come to pass, then the “last days” have already begun during the time of antiquity. But this is a forced interpretation that does not take into consideration the overall context of scripture, much less the rendering of the term in the original language. The actual words in the original Greek text are “ep escaton ton imeron,” where the word “escaton” means “last.” This is the same word from where we get the term “eschatology,” or the study of the final events of human history, also known as the “end times.” Now, imagine for a moment what these same scholars would say if we suddenly announced to them that we are studying eschatology, which we define as the study of antiquity. They would either laugh or think we were mad. Yet, they are quite serious when defending the exact same preposterous postulate! If we turn to the book of Isaiah, we find that the term “last days” refers to the end of the world, not to the time of antiquity. Just as in the book of Daniel—where the angel says to Daniel: “Son of man, understand that the vision pertains to the time of the end” (8:17)—Isaiah is not referring to the time of antiquity, but to the end of time. How can we tell?

Firstly, Isaiah refers to the Messiah’s future reign. Secondly, he mentions the peace that will finally endure on earth under the messianic reign. Thirdly, Isaiah clearly indicates that all wars will end and there will be a Day of Judgment! And all this is mentioned in the context of the “last days.” Isaiah writes,

"This is what Isaiah son of Amoz saw concerning Judah and Jerusalem: In the LAST DAYS the mountain of the LORD's temple will be established as chief among the mountains; it will be raised above the hills, and all nations will stream to it. Many peoples will come and say, 'Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us his ways, so that we may walk in his paths.' The law will go out from Zion, the word of the LORD from Jerusalem. He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore." (2:1-4, emphasis added).

As you can see, the intended meaning of the term, “last days,” is the end of time. Therefore, according to Hebrews 1:1-2, Jesus speaks to mankind not during the time of antiquity, but in the end of the world! So, it should come as no surprise that this view is reiterated elsewhere in the text:

“Once IN THE END OF THE WORLD hath he appeared to put away sin by the sacrifice of himself" (Hebrews 9:26, KJV emphasis added).

Buddhist Time Prophecies

The following are excerpts taken from the article entitled, 'Buddhist Time Prophecies.' The said article contains extracts from existing Baha'i publications and is written by Joel Smith.

At that period, brethren, there will arise in the world an Exalted One named Metteyya, Arahat, Fully Awakened, abounding in wisdom and goodness, happy, with knowledge of the worlds, unsurpassed as a guide to mortals willing to be led, a teacher for gods and men, an Exalted One, a Buddha, even as I am now... ... He, by himself, will thoroughly know and see, as it were face to face, this universe, with Its worlds of the spirits, Its Brahmas and Its Maras, and Its world of recluses and Brahmins, of princes and peoples, even as I now, by myself, thoroughly know and see them. -Digha Nikaya 1

The truth [the Norm, the Dhamma], lovely in origin, lovely in Its progress, lovely in Its consummation, will he (Metteyya Buddha) proclaim, both in the spirit and in letter, the higher life will he make known, in all Its fullness and in all Its purity, even as I do know. He will be accompanied by a congregation of some thousands of Brethren, even as I an now accompanied by a congregation of some hundreds of Brethren. ---Digha Nikaya 2

This prophecy of Gautama Buddha clearly predicts that the teaching of Mettayya Buddha will be a worldwide teaching. Each of the world's major religions contain Messianic prophecies. Christianity, Judaism, Islam, Hinduism, Buddhism, the Zoroastrian religion and even the Native American religions all foretell the coming of a Promised One. Each of the Founders of these great religions either promised to personally return himself, to send another like himself or in some instances.... the Founder promised to do both.

Christians await the return of Christ and the coming of "another comforter." The Jewish scriptures foretell the coming of "another Prophet" like Moses and the return of Elijah from heaven. Many Moslems await the appearance of Mahdi and Meseeh. Buddha said that he was not the first Buddha ever to appear and that another "supremely enlightened" Buddha was still yet to come. Zoroastrian prophecies foretell the coming of a "World-renovator." Native American prophecies foretell the coming of a bearded white man from the east who will bring teachings which will restore the hoop of unity. Each religion, in its own way, has foretold the coming of a great 'religion restoring', 'world uniting', 'peace bringing' Messiah.

For centuries, people from all over the world have been hoping and praying that they will be the generation which will witness the appearance of their Promised One. Not many have considered the possibility that these prophecies from the various religions might actually all be foretelling the exact same event. Baha'u'llah, the founder of Baha'i Faith, does not just fulfill the Buddhist prophecies. He is also Promised One of Jews "the expected Messiah", for Christians and Muslims the awaited return of Christ, for the Zoroastrians (Parsees) the Saoshyant, for the Hindus the Kalki Avatar, as well as being for Buddhists the Metteyya Buddha.

TIME PROPHECIES

But there is another prophecy that is much more specific about the time of the coming of the Metteyya Buddha. Sariputta asked the Buddha:

'The Hero that shall follow you? As Buddha of what sort is he? The account in full I fain would learn. Declare to me thou seeing one' Gautama Buddha replied: ' I will tell you, Sariputta Pray lend your ears, for I will speak. In this auspicious aeon ' Three leaders have already lived Kakusandha, Konagamana And also the leader Kassapa. 'The Buddha Supreme, now am I But after me Mettayya comes, Before this auspicious aeon Runs to the end of years. "This Buddha, then, Mettayya by name Supreme, and of all men the chief...'

This passage clearly shows that the Metteyya Buddha will appear 'before this auspicious aeon runs to the end of years'. Since Gautama Buddha appeared in India and was speaking to disciples who had also been Hindus and were familiar with the Hindu system of dating cycles. It would seem likely that when Gautama Buddha said 'before this auspicious aeon runs to the end of years', he was speaking of the Hindu Kali Yuga in the middle of which he had appeared. This Kali Yuga ended at noon on 1 August 1943, equivalent to the year 2486 of the Buddhist Era. Therefore according to this prophecy of the Buddha, the Metteyya Buddha should already have appeared sometime before 1943.

Gautama Buddha described the degraded state of the world at the time of the coming of Metteyya, these conditions have been fulfilled today. The world will fall into promiscuity, like goats and sheep, fowls and swine, dogs and jackals. Among such humans, brethren, keen mutual enmity will become the rule, keen ill-will, keen animosity, passionate thoughts even of killing, in a mother towards her child. In a child towards mother, in a father towards his child and a child towards his father, in brother to brother, in brother to sister, in sister to brother…

Today, all the peoples of the world are indulging in self-interest and exert the utmost effort and endeavor to promote their own material interests. They are worshiping themselves and not the divine reality. They seek diligently their own benefit and not the common weal. This is because they are captives of the world of nature and unaware of the divine teachings, of the bounty, of the kingdom and of the Sun of Truth. These prophecies appear to describe accurately the present condition of the world with materialism, consumerism, promiscuity, drug problems and increasing violence and conflict. These problems are ravaging every society and undermining the pillars of all social structures. He alone is meant by the prophecy attributed to Gautama Buddha Himself, that "a Buddha named Maitreye, the Buddha of universal fellowship" should, in the fullness of time, arise and reveal "His boundless glory"... Baha'u'llah wrote:

"Verily I say, this is the day in which mankind can behold the Face and hear the Voice of the Promised One. The call of God hath been raised, and the light of His countenance hath been lifted up upon men. It behooveth every man to blot out the trace of every idle word from the tablet of his heart, and to gaze, with an open and unbiased mind, on the signs of His Revelation, the proofs of His Mission, and the tokens of His Glory." —Baha'u'llah, Baha'i World Faith p. 9-11